LEPROSY (Part 1)

GODS OF EGYPT

  • Exodus 15:26 KJV And said, If thou wilt diligently hearken to the voice of the Lord thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the Lord that healeth thee.
  • Exodus 12:12 KJV For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the LORD.
  • Exodus 20:1-6 KJV And God spake all these words, saying, 2 I am the Lord thy God, which have brought thee out of the land of Egypt, out of the house of bondage. 3 Thou shalt have no other gods before me. 4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: 5 Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; 6 And shewing mercy unto thousands of them that love me, and keep my commandments.
  • Jeremiah 43:7-13 KJV So they came into the land of Egypt: for they obeyed not the voice of the Lord: thus came they even to Tahpanhes. 8 Then came the word of the Lord unto Jeremiah in Tahpanhes, saying, 9 Take great stones in thine hand, and hide them in the clay in the brickkiln, which is at the entry of Pharaoh’s house in Tahpanhes, in the sight of the men of Judah; 10 And say unto them, Thus saith the Lord of hosts, the God of Israel; Behold, I will send and take Nebuchadrezzar the king of Babylon, my servant, and will set his throne upon these stones that I have hid; and he shall spread his royal pavilion over them. 11 And when he cometh, he shall smite the land of Egypt, and deliver such as are for death to death; and such as are for captivity to captivity; and such as are for the sword to the sword. 12 And I will kindle a fire in the houses of the gods of Egypt; and he shall burn them, and carry them away captives: and he shall array himself with the land of Egypt, as a shepherd putteth on his garment; and he shall go forth from thence in peace. 13 He shall break also the images of Beth-shemesh, that is in the land of Egypt; and the houses of the gods of the Egyptians shall he burn with fire.

SOME OF THE DISEASES OF EGYPT

  • Deuteronomy 7:12-15 KJV Wherefore it shall come to pass, if ye hearken to these judgments, and keep, and do them, that the Lord thy God shall keep unto thee the covenant and the mercy which he sware unto thy fathers: 13 And he will love thee, and bless thee, and multiply thee: he will also bless the fruit of thy womb, and the fruit of thy land, thy corn, and thy wine, and thine oil, the increase of thy kine, and the flocks of thy sheep, in the land which he sware unto thy fathers to give thee. 14 Thou shalt be blessed above all people: there shall not be male or female barren among you, or among your cattle. 15 And the Lord will take away from thee all sickness, and will put none of the evil diseases of Egypt, which thou knowest, upon thee; but will lay them upon all them that hate thee.
  • Deuteronomy 28:14-15 KJV And thou shalt not go aside from any of the words which I command thee this day, to the right hand, or to the left, to go after other gods to serve them. 15 But it shall come to pass, if thou wilt not hearken unto the voice of the Lord thy God, to observe to do all his commandments and his statutes which I command thee this day; that all these curses shall come upon thee, and overtake thee:
  • Deuteronomy 28:58-62 KJV If thou wilt not observe to do all the words of this law that are written in this book, that thou mayest fear this glorious and fearful name, THE Lord THY God; 59 Then the Lord will make thy plagues wonderful, and the plagues of thy seed, even great plagues, and of long continuance, and sore sicknesses, and of long continuance. 60 Moreover he will bring upon thee all the diseases of Egypt, which thou wast afraid of; and they shall cleave unto thee. 61 Also every sickness, and every plague, which is not written in the book of this law, them will the Lord bring upon thee, until thou be destroyed. 62 And ye shall be left few in number, whereas ye were as the stars of heaven for multitude; because thou wouldest not obey the voice of the Lord thy God.

SO WHAT IS THE DISEASE OF LEPROSY AND WHY DOES IT COME?

Leprosy Frequently Asked Questions

Every two minutes someone is diagnosed with leprosy. It causes nerve damage and muscle weakness that can lead to deformities, crippling, blindness and isolation.

Many Americans think leprosy no longer exists. But, in 2019, 115 countries reported new cases of leprosy.

Q: What causes leprosy?

A: A germ, or bacteria, called Mycobacterium leprae. It causes an infection that affects the skin, destroys nerves and can also cause problems in the eyes and nose.

Q: Why is leprosy also called Hansen’s disease?

A: The medical name for leprosy is Hansen’s disease. Norwegian doctor Armauer Hansen was the first to view the bacillus under a microscope in 1873.

Q: What are the signs of leprosy?

A: Early signs include spots on the skin that may be slightly red, darker or lighter than normal skin. The spots may also become numb and have lost hair. Often they appear on the arms, legs or back. Sometimes the only sign may be numbness in a finger or toe. If left untreated, hands can become numb and small muscles are paralyzed, leading to curling of the fingers and thumb. When leprosy attacks nerves in the legs, it interrupts communication of sensation in the feet. The feet can then be damaged by untended wounds and infection. If the facial nerve is affected, a person loses the blinking reflex of the eye, which can eventually lead to dryness, ulceration and blindness. Bacteria entering the mucous lining of the nose can lead to internal damage and scarring which in time causes the nose to collapse. Untreated, leprosy can cause deformity, crippling and blindness.

Q: How do you catch leprosy?

A: Mycobacterium leprae is transmitted primarily through coughing and sneezing. In most cases, it is spread through long-term contact with a person who has the disease but has not been treated. Yet scientists don’t fully understand exactly how leprosy is spread.

https://en.wikipedia.org/wiki/list_of_Egyptian_deities?fbclid=IwAR3-Tnk0rwZHw-r7jYpOU3HT5tx3mUfJwmAJ4I8skOC4cF0O4-HFpVt42W4

https://www.newindianexpress.com/cities/chennai/2012/sep/17/welfare-aid-for-leprosy-afflicted-406876.html

https://en.wikipedia.org/wiki/Leprosy_in_India

https://www.ncbi.nlm.nih.gov/pmc/articles/PMC2217676/

NOTE: THERE IS GOVERNMENT FINANCIAL HELP FOR THOSE SUFFERING FROM LEPROSY.  LEPERS NEED NOT BEG ON THE STREETS.

OLD TESTAMENT LAWS CONCERNING LEPROSY

Leviticus 13:1-59

Leviticus 14: 1-57

  • Leviticus 22:4-7 KJV What man soever of the seed of Aaron is a leper, or hath a running issue; he shall not eat of the holy things, until he be clean. And whoso toucheth any thing that is unclean by the dead, or a man whose seed goeth from him; 5 Or whosoever toucheth any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatsoever uncleanness he hath; 6 The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water. 7 And when the sun is down, he shall be clean, and shall afterward eat of the holy things; because it is his food.
  • Numbers 5:1-3 KJV And the Lord spake unto Moses, saying, 2 Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead: 3 Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.
  • Numbers 12:14 KJV And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again.
  • Deuteronomy 24:8-9 KJV Take heed in the plague of leprosy, that thou observe diligently, and do according to all that the priests the Levites shall teach you: as I commanded them, so ye shall observe to do. 9 Remember what the Lord thy God did unto Miriam by the way, after that ye were come forth out of Egypt.
  • Matthew 8:2-4 KJV And, behold, there came a leper and worshipped him, saying, Lord, if thou wilt, thou canst make me clean. 3 And Jesus put forth his hand, and touched him, saying, I will; be thou clean. And immediately his leprosy was cleansed. 4 And Jesus saith unto him, See thou tell no man; but go thy way, shew thyself to the priest, and offer the gift that Moses commanded, for a testimony unto them.
  • Luke 5:12-14 KJV And it came to pass, when he was in a certain city, behold a man full of leprosy: who seeing Jesus fell on his face, and besought him, saying, Lord, if thou wilt, thou canst make me clean. 13 And he put forth his hand, and touched him, saying, I will: be thou clean. And immediately the leprosy departed from him. 14 And he charged him to tell no man: but go, and shew thyself to the priest, and offer for thy cleansing, according as Moses commanded, for a testimony unto them.
  • Luke 17:12-19 KJV And as he entered into a certain village, there met him ten men that were lepers, which stood afar off: 13 And they lifted up their voices, and said, Jesus, Master, have mercy on us. 14 And when he saw them, he said unto them, Go shew yourselves unto the priests. And it came to pass, that, as they went, they were cleansed. 15 And one of them, when he saw that he was healed, turned back, and with a loud voice glorified God, 16 And fell down on his face at his feet, giving him thanks: and he was a Samaritan. 17 And Jesus answering said, Were there not ten cleansed? but where are the nine? 18 There are not found that returned to give glory to God, save this stranger. 19 And he said unto him, Arise, go thy way: thy faith hath made thee whole.

LEPROSY WAS SENT AS A JUDGMENT FROM GOD:

  • Numbers 12:1-16 MIRIAM And Miriam and Aaron spake against Moses because of the Ethiopian woman whom he had married: for he had married an Ethiopian woman. 2 And they said, Hath the Lord indeed spoken only by Moses? hath he not spoken also by us? And the Lord heard it. 3 (Now the man Moses was very meek, above all the men which were upon the face of the earth.) 4 And the Lord spake suddenly unto Moses, and unto Aaron, and unto Miriam, Come out ye three unto the tabernacle of the congregation. And they three came out. 5 And the Lord came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. 6 And he said, Hear now my words: If there be a prophet among you, I the Lord will make myself known unto him in a vision, and will speak unto him in a dream. 7 My servant Moses is not so, who is faithful in all mine house. 8 With him will I speak mouth to mouth, even apparently, and not in dark speeches; and the similitude of the Lord shall he behold: wherefore then were ye not afraid to speak against my servant Moses? 9 And the anger of the Lord was kindled against them; and he departed. 10 And the cloud departed from off the tabernacle; and, behold, Miriam became leprous, white as snow: and Aaron looked upon Miriam, and, behold, she was leprous. 11 And Aaron said unto Moses, Alas, my lord, I beseech thee, lay not the sin upon us, wherein we have done foolishly, and wherein we have sinned. 12 Let her not be as one dead, of whom the flesh is half consumed when he cometh out of his mother’s womb. 13 And Moses cried unto the Lord, saying, Heal her now, O God, I beseech thee. 14 And the Lord said unto Moses, If her father had but spit in her face, should she not be ashamed seven days? let her be shut out from the camp seven days, and after that let her be received in again. 15 And Miriam was shut out from the camp seven days: and the people journeyed not till Miriam was brought in again. 16 And afterward the people removed from Hazeroth, and pitched in the wilderness of Paran.

Beth Johnson

Chennai Teacher Training School

Women’s Studies

Muliebral Viewpoint

Articles and Books by Beth Johnson

RETURNING EVIL FOR GOOD

How does God view those who return evil for good? 

Returning evil for evil is a natural response for most men. God requires a higher standard of his children, commanding us not even to return evil for evil (1 Thess. 5:15).

In fact, we are commanded to return good for evil even to our enemies (Matt. 5:44-45), and in so doing, overcome evil with good (Rom. 12:21).

On the other hand there are those whose hearts are ready to return evil for good. The Lord warns those who return evil for good that “evil shall not depart from his house” (Pro. 17:13).

Another kind of heart feels fully justified in speaking evil of what they do not understand (2 Pet. 2:12). The Jews in Ephesus believed they were fully justified in teaching the Law, but they did not understand either what they said or what they affirmed (1 Tim. 1:7).

Still others speak evil of God’s favored and anointed. David was plagued with this kind of people. “False witnesses did rise up; they laid to my charge things that I knew not. 12 They rewarded me evil for good to the spoiling of my soul” (Psa. 35:11).

David, on the other hand genuinely loved the souls and testified that “…when they were sick, my clothing was sackcloth: I humbled my soul with fasting and my prayer returned into my own bosom.” David further testified:

14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. 15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: 16 With hypocritical mockers in feasts, they gnashed upon me with their teeth (Psa. 35:14-16).

Though we may think that David had an easy and prosperous life in killing Goliath and winning all the battles, nevertheless, he testified that many spoke against him.

For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. 3 They compassed me about also with words of hatred; and fought against me without a cause. 4 For my love they are my adversaries: but I give myself unto prayer. 5 And they have rewarded me evil for good, and hatred for my love. 6 Set thou a wicked man over him: and let Satan stand at his right hand. 7 When he shall be judged, let him be condemned: and let his prayer become sin (Psa. 109:2-7).

David comforted himself by his faith in God. First he describes those who love evil and then declares God’s judgment on those same souls.

Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully. 3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. 4 Thou lovest all devouring words, O thou deceitful tongue. 5 God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah” (Psa. 52:2-5).

The prophet Isaiah warned those who perverted judgment. “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in their own sight” (Isa. 5:20-21).

Is it possible to know the real hearts of these people? Jesus declared:

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit (Matt. 7:16-18).

God promises to judge us by our words.

36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matt. 12:36-37).

He encourages us to turn away from evil to do good and promises: “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: 11 Let him eschew evil, and do good; let him seek peace, and ensue it” (1 Pet. 3:10-11).

He warns us that those who hate cover their hatred with good words.

24 He that hateth dissembleth with his lips, and layeth up deceit within him;

25 When he speaketh fair, believe him not: for there are seven abominations in his heart.

26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. (Proverbs 26:24-26)

Again our Heavenly Father warns us about gossips. Those who flatter us are likely to be the same ones who are speaking perverse things behind our backs.

19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips (Proverbs 20:19).

What should we be doing?

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ” (1 Pet. 3:15-16).

If we are truly pleasing to God, we will have a tongue that is choice silver. “The tongue of the just is as choice silver: the heart of the wicked is little worth. 21 The lips of the righteous feed many: but fools die for want of wisdom” (Pro. 10:20-21).

We should never be like the person whose tongue is like the piercings of a sword.  “There is that speaketh like the piercings of a sword: but the tongue of the wise is health. 19 The lip of truth shall be established for ever: but a lying tongue is but for a moment” (Pro. 12:18-19).

Do we want to have a wholesome tongue?  “A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit” (Pro. 15:4).  “Whoso keepeth his mouth and his tongue keepeth his soul from troubles. 24 Proud and haughty scorner is his name, who dealeth in proud wrath” (Pro. 21:23-24). “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile” (1 Pet. 3:10).

–Beth Johnson

Women’s Studies

Muliebral Viewpoint

Articles and Books by Beth Johnson

THE HEART OF CHRIST ON THE CROSS by Brett Johnson

“For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:” (1 Pet. 2:21).

As we look briefly at a number of qualities, is there any situation that Jesus could have shown each of these qualities more clearly than He did on the cross?

OBEDIENCE

  • Let this mind be in you, which was also in Christ Jesus:6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto deatheven the death of the cross ( 2:5-8).

Are we called to be that obedient?

  • And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive; 9 I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan. 10 Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life ( 2:8-10).

If we are supposed to be obedient even if we have to die to obey, then what other things should stop us from obeying? Because we don’t “feel like it”?

  • Then said Jesus unto them, When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself; but as my Father hath taught me, I speak these things (John 8:28).

As Jesus hung on the cross, everyone could see how completely He obeyed God.

SUBMISSION

With what heart did Jesus obey? Is it possible to do what is required of us, but to do it unwillingly?

  • And he was withdrawn from them about a stone’s cast, and kneeled down, and prayed, 42 Saying, Father, if thou be willing, remove this cup from me: nevertheless not my will, but thine, be done(Luke 22:41-42).
  • But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble.Submit yourselves therefore to God. Resist the devil, and he will flee from you (James 4:6-7).

Submitting to God requires humility – accepting whatever His will for us is, even if that is not what we would have chosen.

Submitting to God requires submitting to those He has placed over us as well.

  • Obeythem that have the rule over you, and submit yourselves: for they watch for your souls, as they that must give account, that they may do it with joy, and not with grief: for that is unprofitable for you ( 13:17).

With what attitude do we obey – rebellion, or willingness?

FAITH

Submitting completely requires faith in God’s goodness.

  • And when Jesus had cried with a loud voice, he said, Father, into thy hands I commend my spirit: and having said thus, he gave up the ghost (Luke 23:46).
  • For I reckon that the sufferings of this present time are not worthy to be comparedwith the glory which shall be revealed in us ( 8:18).

We can be okay with whatever happens because we so strongly believe God’s promise that the sufferings of this present time are not worthy to be compared with the glory that shall be revealed in us. I might not be able to imagine how that could be, but I believe God’s promise enough to act on it.

HUMILITY

  • Let this mind be in you, which was also in Christ Jesus: 6 Who, being in the form of God, thought it not robbery to be equal with God: 7 But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: 8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross ( 2:5–8).

As Creator, Jesus humbled Himself greatly to even come to earth at all. How much humility did it require to make Himself the servant of the people He had created, and to suffer like a criminal at their hands!

Do I feel “entitled” to decent treatment? I’m definitely not as “entitled” as Jesus was! If people treated Jesus badly, they certainly could treat me badly.

  • It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? ( 10:25).

How much greater was Jesus than these people? But He chose to put Himself under them, because He chose the heart of a servant. I might be equal to my sister, but can I choose to make myself her servant?

  • But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. 26 But it shall not be so among you: but whosoever will be great among you, let him be your minister; 27 And whosoever will be chief among you, let him be your servant: 28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many ( 20:25 – 28).

Jesus said that when they lifted Him up, they would see He did nothing of Himself, but only what the Father taught Him. If He is my Master, then I should not do anything of myself either. Whatever my Master says, I should do, even if it is as hard as dying!

  • Thou therefore endure hardness, as a good soldier of Jesus Christ. 4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier (2 Tim. 2:3 – 4).

Humility made Jesus accept that God was in control of His life; He could have controlled what happened to Him and prevented those people from killing Him, but He humbled Himself to commit His life to God.

  • Wherefore let them that suffer according to the will of God commit the keeping of their souls to him in well doing, as unto a faithful Creator (1 Pet. 4:19).

MERCY

Jesus had mercy even on the ones who were in the process of killing Him.

  • And one of them smote the servant of the high priest, and cut off his right ear. 51 And Jesus answered and said, Suffer ye thus far. And he touched his ear, and healed him (Luke 22:50 – 51).
  • A bruised reed shall he not break, and the smoking flax shall he not quench: he shall bring forth judgment unto truth ( 42:3).

Remember how much God values every soul, and doesn’t want even one to perish. Jesus didn’t want people to get what they deserved, so we shouldn’t either.

  • The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance (2 Pet. 3:9).

If Jesus died so that those who were killing Him might have a chance to repent, how merciful should we be to those who may have wronged us?

  • But if thy brother be grieved with thy meat, now walkest thou not charitably. Destroy not him with thy meat, for whom Christ died ( 14:15).

He probably knew that many would not repent, but He still had mercy on them to give them a chance.

  • But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance ( 9:13).

How much mercy has God had on me? But I cannot have any mercy on others?

  • Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: 33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? ( 18:32 – 33).

MEEKNESS

  • He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter,and as a sheep before her shearers is dumb, so he openeth not his mouth ( 53:7).

How much meekness did Jesus have not to react to those who were spitting on Him, mocking Him, taunting Him to prove it if He were really the Christ!

Remember that God allows these situations for us to be tested.

  • Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it? (John 18:11).

Did Jesus have the same understanding that David did, when Shimei cursed him? If it is God’s will for us to be tested, we should have the meekness not to rebel against God’s way of testing us.

  • And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the LORD hath bidden him. 12 It may be that the LORD will look on mine affliction, and that the LORD will requite me good for his cursing this day. (2 Sam. 16:11 – 12).

As long as someone is not perfect, the devil can use their imperfections to be a trial to me. This is God’s will. I also have had struggles, which may have been used to test others, so I can’t get angry with others.

  • Let us not therefore judge one another any more: but judge this rather, that no man put a stumblingblock or an occasion to fall in his brother’s way ( 14:13).

FORGIVENESS

  • And when they were come to the place, which is called Calvary, there they crucified him, and the malefactors, one on the right hand, and the other on the left. 34 Then said Jesus, Father, forgive them; for they know not what they do. And they parted his raiment, and cast lots (Luke 23:33 – 34).

Has anyone done this much wrong to us? How can there be anything we would not then forgive someone for?

  • And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ’s sake hath forgiven you ( 4:32).

God has forgiven us so much, how could we not forgive others?

If we have the meekness and understanding not to get angry over offenses, and If we understand that it is God’s will for us to be tested by others weaknesses, then we can remember our own weaknesses and encourage each other to grow without holding a grudge against them.

  • But now hath God set the members every one of them in the body, as it hath pleased him. 21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you. 22 Nay, much more those members of the body, which seem to be more feeble, are necessary: (1 Cor. 12:1821 – 22).

TEMPERANCE

  • Who did no sin, neither was guile found in his mouth: 23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously: (1 Pet 2:22 – 23).

How hard is it not to lash out when someone is physically hurting us!

His temperance required not only a great knowledge and wisdom and faith to understand and accept the situation, but also a huge amount of spiritual might to be able to control His lips.

  • He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city ( 16:32).

Jesus’ control over His words on the cross show that His heart had become fully complete.

  • For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body (James 3:2).

ENDURANCE

  • Thinkest thou that I cannot now pray to my Father, and he shall presently give me more than twelve legions of angels? 54 But how then shall the scriptures be fulfilled, that thus it must be? ( 26:53 – 54).

How did Jesus have so much patience that even though He knew He could end the situation instantly and “show” them their mistake, He endured that much pain for that many hours?

Jesus understood why these things had to happen, and had built up that endurance by passing every other test of His faith up to that day.

  • Knowing this, that the trying of your faith worketh patience. 4. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing (James 1:3 – 4).
  • For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again (2 Cor. 5:14 – 15).

What things are we called to endure? Anything nearly as painful and miserable as what Jesus went through? What shouldn’t we be willing to endure for His sake, considering what He endured for us?

  • For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.  21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: (1 Pet 2:20 – 21).

This gains us great favor with God.

HOPE

  • For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope ( 8:20).

Jesus came to earth with a specific purpose in mind, which He had faith in and was hoping for. Hope of something wonderful can give us motivation to endure!

  • For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? 25 But if we hope for that we see not, then do we with patience wait for it ( 8:24 – 25).
  • Cease not to give thanks for you, making mention of you in my prayers; 17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: 18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, 19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, ( 1:16 – 19).

Paul prayed for the Ephesians that they would grow in knowledge and wisdom so that they would understand their hope. It is worth waiting for! Even if we don’t see how it could possibly.

JOY

  • Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God ( 12:2).

Jesus endured all that for the joy that was set before Him. You wouldn’t think that joy would be what was in His mind as He was hanging on the cross!

Joy can come from understanding and having great hope in the work of God. Then we can have joy in even the worst-seeming situations, because God promises that He will work out ALL things for the good of those that love Him and are called according to His purpose.

  • And we know that all things work together for good to them that love God, to them who are the called according to his purpose ( 8:28).
  • We are troubled on every side, yet not distressed; we are perplexed, but not in despair; 9 Persecuted, but not forsaken; cast down, but not destroyed; 10 Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body (2 Cor. 4:8 – 10).

The more we understand the work of God, the more we can rejoice. Even in the middle of a horrible situation understanding the work of God can show us there are things to rejoice in, but we have to grow in the ability to rejoice. And choose to rejoice rather than complain!

LOVE

  • Greater love hath no man than this, that a man lay down his life for his friends (John 15:13).

Jesus’ death shows us the greatest love that there could be – the same love that we are called to have.

  • A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another (John 13:34).
  • For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. 8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us ( 5:7 – 8).

That love might sometimes seem unimaginable – that He loved not only those who followed Him, but also His enemies – doing good even for those who were hatefully hurting Him.

Yet we’re called to the same love:

  • But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. 48 Be ye therefore perfect, even as your Father which is in heaven is perfect ( 5:444548).

How can we learn to love like this? If we never do anything for these people, do we value them? How much does God do for these people? He sent His Son to die for them, besides His daily care. He values each soul, and doesn’t want them to be lost! If we spend all our lives for these people like Jesus did, it will matter to us that these souls we’ve worked so hard for not be lost!

  • Then said the LORD, Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night: 11 And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle? (Jonah 4:10 – 11).
  • How think ye? if a man have an hundred sheep, and one of them be gone astray, doth he not leave the ninety and nine, and goeth into the mountains, and seeketh that which is gone astray? 13 And if so be that he find it, verily I say unto you, he rejoiceth more of that sheep, than of the ninety and nine which went not astray. 14 Even so it is not the will of your Father which is in heaven, that one of these little ones should perish ( 18:12 – 14).

If a parent has a child who does wrong, do they hate that child, or grieve for them and do everything they can to bring that soul back to the Lord again? It is possible to learn to love every soul like that. God does!

Is it possible to form such a heart in ME?

  • For this cause I bow my knees unto the Father of our Lord Jesus Christ, 15 Of whom the whole family in heaven and earth is named, 16 That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;17 That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love, 18  May be able to comprehend with all saints what is the breadth, and length, and depth, and height; 19 And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. 20 Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, 21 Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen ( 3:14 – 21).

To What Does Jesus’ Death Obligate Me?

  • Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God (1 Pet. 4:1-2).
  • For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: 15 And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again (2 Cor. 5:14-15).

Because His hands were driven through,
Take and bind my hands for you.

Because His feet the nails endured,
Send mine far to spread your word.

Because His tongue clave to His jaws,
Proclaim with mine your righteous laws.

Because His back was made to bleed,
Use mine to bear the brethren’s needs.

Because His flesh was marred and torn,
Take and use mine ‘til it’s worn.

Because for love He, anguished, died,
Give me the strength to be crucified!

In Jesus’ name, AMEN

 

Beth Johnson

Chennai Teacher Training School

Women’s Studies

Muliebral Viewpoint

Articles and Books by Beth Johnson

 

THE OLD IS A SHADOW OF THE NEW

Colossians 2:16-17—Let no man therefore judge you in meat, or in drink, or in respect of an holyday, or of the new moon, or of the Sabbath days: 17 Which are a shadow of things to come; but the body is of Christ.

Hebrews 8:3-6—For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. 4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: 5 Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. 6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises.

Hebrews 10:1—For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

One should be able to see why it is important to study the Old Testament; it helps us better understand the New.

Continue reading THE OLD IS A SHADOW OF THE NEW

WE CEASE FROM SIN BY…

1 Peter 4:1-2—Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God

Hebrews 5:8—Though he were a Son, yet learned he obedience by the things which he suffered;

James 1:2-4—My brethren, count it all joy when ye fall into divers temptations; 3 Knowing this, that the trying of your faith worketh patience. 4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.

Romans 6:6-11—Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. 7 For he that is dead is freed from sin. 8 Now if we be dead with Christ, we believe that we shall also live with him: 9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. 10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. 11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.

Continue reading WE CEASE FROM SIN BY…