RETURNING EVIL FOR GOOD

How does God view those who return evil for good? 

Returning evil for evil is a natural response for most men. God requires a higher standard of his children, commanding us not even to return evil for evil (1 Thess. 5:15).

In fact, we are commanded to return good for evil even to our enemies (Matt. 5:44-45), and in so doing, overcome evil with good (Rom. 12:21).

On the other hand there are those whose hearts are ready to return evil for good. The Lord warns those who return evil for good that “evil shall not depart from his house” (Pro. 17:13).

Another kind of heart feels fully justified in speaking evil of what they do not understand (2 Pet. 2:12). The Jews in Ephesus believed they were fully justified in teaching the Law, but they did not understand either what they said or what they affirmed (1 Tim. 1:7).

Still others speak evil of God’s favored and anointed. David was plagued with this kind of people. “False witnesses did rise up; they laid to my charge things that I knew not. 12 They rewarded me evil for good to the spoiling of my soul” (Psa. 35:11).

David, on the other hand genuinely loved the souls and testified that “…when they were sick, my clothing was sackcloth: I humbled my soul with fasting and my prayer returned into my own bosom.” David further testified:

14 I behaved myself as though he had been my friend or brother: I bowed down heavily, as one that mourneth for his mother. 15 But in mine adversity they rejoiced, and gathered themselves together: yea, the abjects gathered themselves together against me, and I knew it not; they did tear me, and ceased not: 16 With hypocritical mockers in feasts, they gnashed upon me with their teeth (Psa. 35:14-16).

Though we may think that David had an easy and prosperous life in killing Goliath and winning all the battles, nevertheless, he testified that many spoke against him.

For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue. 3 They compassed me about also with words of hatred; and fought against me without a cause. 4 For my love they are my adversaries: but I give myself unto prayer. 5 And they have rewarded me evil for good, and hatred for my love. 6 Set thou a wicked man over him: and let Satan stand at his right hand. 7 When he shall be judged, let him be condemned: and let his prayer become sin (Psa. 109:2-7).

David comforted himself by his faith in God. First he describes those who love evil and then declares God’s judgment on those same souls.

Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully. 3 Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. 4 Thou lovest all devouring words, O thou deceitful tongue. 5 God shall likewise destroy thee for ever, he shall take thee away, and pluck thee out of thy dwelling place, and root thee out of the land of the living. Selah” (Psa. 52:2-5).

The prophet Isaiah warned those who perverted judgment. “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! 21 Woe unto them that are wise in their own eyes, and prudent in their own sight” (Isa. 5:20-21).

Is it possible to know the real hearts of these people? Jesus declared:

Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? 17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. 18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit (Matt. 7:16-18).

God promises to judge us by our words.

36 But I say unto you, That every idle word that men shall speak, they shall give account thereof in the day of judgment. 37 For by thy words thou shalt be justified, and by thy words thou shalt be condemned” (Matt. 12:36-37).

He encourages us to turn away from evil to do good and promises: “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: 11 Let him eschew evil, and do good; let him seek peace, and ensue it” (1 Pet. 3:10-11).

He warns us that those who hate cover their hatred with good words.

24 He that hateth dissembleth with his lips, and layeth up deceit within him;

25 When he speaketh fair, believe him not: for there are seven abominations in his heart.

26 Whose hatred is covered by deceit, his wickedness shall be shewed before the whole congregation. (Proverbs 26:24-26)

Again our Heavenly Father warns us about gossips. Those who flatter us are likely to be the same ones who are speaking perverse things behind our backs.

19 He that goeth about as a talebearer revealeth secrets: therefore meddle not with him that flattereth with his lips (Proverbs 20:19).

What should we be doing?

But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear: 16 Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ” (1 Pet. 3:15-16).

If we are truly pleasing to God, we will have a tongue that is choice silver. “The tongue of the just is as choice silver: the heart of the wicked is little worth. 21 The lips of the righteous feed many: but fools die for want of wisdom” (Pro. 10:20-21).

We should never be like the person whose tongue is like the piercings of a sword.  “There is that speaketh like the piercings of a sword: but the tongue of the wise is health. 19 The lip of truth shall be established for ever: but a lying tongue is but for a moment” (Pro. 12:18-19).

Do we want to have a wholesome tongue?  “A wholesome tongue is a tree of life: but perverseness therein is a breach in the spirit” (Pro. 15:4).  “Whoso keepeth his mouth and his tongue keepeth his soul from troubles. 24 Proud and haughty scorner is his name, who dealeth in proud wrath” (Pro. 21:23-24). “For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile” (1 Pet. 3:10).

–Beth Johnson

Women’s Studies

Muliebral Viewpoint

Articles and Books by Beth Johnson

LIFETIME WITHOUT SEEING A REWARD

Last summer I read a tantalizing article with this thought, plus a question for its readers.

“A lifetime without seeing a reward….”

Tremendous thought today from ______, based on Malachi 3:13. In his full page of meditations, he says, “The reluctant say that it is “futile” to serve Him. There is no “gain” in keeping His commands, Malachi 3:14,15. These people believe religion ought to pay big dividends now. It ought to bring great rewards immediately. The general feeling is that folks surely will not serve God for nothing, Job 1:9. In spite of that sentiment, the faithful may live a lifetime without seeing a reward, Hebrews 11:13.”

Focus question: When it seems there’s no advantage to faith, what’s wrong with my thinking?

=================

New Testament encouragement does not promise earthly rewards for obedience, and if the Old Testament were given for our schoolmaster, why don’t we read to find answers there?

Even without consulting a concordance, we can remember details of God’s promises to Abraham along with Abraham’s faithfulness and belief in the Father and his promises—without doubting.

What about Job and his resolute affirmation, “I have not sinned?” Was God his defender? Who proved to be right about Job’s affliction, Job or the friends?

There are two Psalms I don’t like to read – by Heman and one other like him, considered to be wise compared to Solomon. They don’t have any hope throughout the entire Psalm. This may not be a necessary study, but here are some references in case you want to check who these men are (1 Chr. 2:4-61 Chr. 15:16-19).

Those who claim there is no reward from God seem to forget that all their ‘blessings’ or ‘rewards’ come from the one they despise (Psa. 73:1-28). They fail to see they are not plagued like others. Therefore, they are blinded – willingly so – and give credit to their own hands for all the good God gives them (see also Sennacharib, etc.).

Second, God put more joy in David’s heart than the others when their wine and oil were increased (Psa. 4:7). Note also from where David’s reward came (Psa. 19:7-11). Paul’s joy (of which he boasted) was in seeing himself growing in the image of Christ – for an eternal reward in the here and now. Actually, all the other joys that could come on Judgment Day pale in comparison to the fact that we are getting the major reward right now, through trials and tribulation, in which we grow in the image of Christ, the image of the Divine Nature (if we are indeed growing).

We are saved by hope, and if there is no ‘evidence’ of eternal reward here, it could make one wonder if there is any hope.

Yet, we still see hope and a grand lesson in Abraham’s promises and his not setting foot on the soil he was promised.

● Acts 7:5—Abraham didn’t inherit enough to put his foot on

5 And he gave him none inheritance in it, no, not so much as to set his foot on: yet he promised that he would give it to him for a possession, and to his seed after him, when as yet he had no child.

● Genesis 28:4—Abraham did walk in the land he was to inherit

4 And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.

● Hebrews 11:13

13 These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth.

● Hebrews 11:39-40

39 And these all, having obtained a good report through faith, received not the promise:

40 God having provided some better thing for us, that they without us should not be made perfect.

Jesus, nor Paul, saw their reward in this life, but they acknowledged that the resurrection was THE proof that they and we will inherit!

METANOIA (REPENTANCE)

Lack of knowledge of word meanings in their original language can often cause us to completely misunderstand the words they have become in English. That in turn can mean a whole world full of mistranslations because many modern Bible translations are taken from the English rather than the Hebrew or Greek.

I hope today’s word study can be read with that view in mind.  My intent is to help us all to see the deeper meaning of the word repent in the KJV as well as be willing to use the original Greek word in their everyday conversations today.

A word’s currency works somewhat like monetary currency. The more people use a word, the more useful it becomes. The more people know it, the easier it is for you to use.

For example, the word metanoia is a noun meaning: a profound transformation in one’s outlook. What is the origin? In the Greek, metanoia means a change of mind, and comes from metanoein, meaning to change one’s mind. According to the Oxford English Dictionary, the earliest documented use was in 1577.

In scripture, the word metanoia (noun) or metanoeo (verb) includes the meaning of the root word (nousmindMind (nous) in scripture deals more with the will or determination in Romans 7. Paul willed to do God’s will (Rom. 7:25), but the members of his body prevented him (Rom. 7:23).

According to 2 Timothy 2:25, repentance is something that God must give. This particular repentance is a mind that acknowledges God’s truth, which in turn gives him strength to recover himself from the snare of the devil (2 Tim 2:26). By that, the new mind frees him from being captured by Satan.

For the Christian, repentance is a change of mind from determining to do wrong to doing right. For example, Simon (Acts 8:20-23) had a mind to purchase the power to give the Holy Spirit, which was the gift of God. Peter called on him to have a different mind, to cease to think that the gift of God could be purchased with money (Acts 8:20). The same change of mind was required of the Ephesians who had lost their first love. They were called on to have a mind to regain their first love and do the works they did at first (Rev. 3:5).

For those who are not Christian, repentance is a new mind that determines to no longer live for self, but to live for Christ (2 Cor. 5:15). Paul gained that mind when he saw Christ in the sky, so that he counted all things loss (all the accomplishments in the Jewish religion) and turned to live only for Christ (Phil. 3:8-12). Paul had the mind of Christ (1 Cor. 2:16), which was to come to do the Father’s will and not his own will (John 5:30).

As an additional comparison, a Latin word, abnegation, meaning self-denial, can be closely associated with the deeper understanding of metanoiaAbnegation is from the Latin ab (away, off) + negare (to deny), from nec (not). The earliest documented use was in 1398.

So what does all this mean for the Christian? For many, repentance only means being sorry for the past and that’s it, but it should mean a complete change of heart and mind. Actually it is a new mind, one that determines to obey in God in everything.

That new mindset would bring us closer to the understanding of what it means to really love the LORD and to WANT to do his will (1 John 2:1-5).

-Beth Johnson

Chennai Teacher Training School

Women’s Studies

Muliebral Viewpoint

Articles and Books by Beth Johnson

BIBLE WARDROBES AND THE CHRISTIAN WOMAN’S SPIRITUAL CLOTHING – BONUS LESSON: Lesson # 14 – OUR FINAL CHANGE FROM PHYSICAL TO SPIRITUAL BODIES

BONUS LESSON: Lesson # 14 – OUR FINAL CHANGE FROM PHYSICAL TO SPIRITUAL BODIES

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: 21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself (Phil. 3:20-21).

Continue reading BIBLE WARDROBES AND THE CHRISTIAN WOMAN’S SPIRITUAL CLOTHING – BONUS LESSON: Lesson # 14 – OUR FINAL CHANGE FROM PHYSICAL TO SPIRITUAL BODIES

BIBLE WARDROBES AND THE CHRISTIAN WOMAN’S SPIRITUAL CLOTHING – Lesson 13 – THE CHRISTIAN WOMAN’S SPIRITUAL WARDROBE – Part 2

Lesson 13 – THE CHRISTIAN WOMAN’S SPIRITUAL WARDROBE – Part 2

“I will greatly rejoice in the LORD, my soul shall be joyful in my God; for he hath clothed me with the garments of salvation, he hath covered me with the robe of righteousness, as a bridegroom decketh himself with ornaments, and as a bride adorneth herself with her jewels” (Isa. 61:10).

So far, we have learned much about the wardrobes (physical clothing) of men and women in the Scriptures.  We have seen where prophets wore rough clothing; kings’ children wore dainty clothing; harlots wore deceitful clothing and the poor were content just to have cloth to cover their bodies.  All those examples were to get our minds ready to think about our clothing as Christian women—both our day-to-day physical dress and our spiritual clothing as the bride of Christ.

Continue reading BIBLE WARDROBES AND THE CHRISTIAN WOMAN’S SPIRITUAL CLOTHING – Lesson 13 – THE CHRISTIAN WOMAN’S SPIRITUAL WARDROBE – Part 2