The Life and Death of This Baby is Changing The Abortion Debate

(LiveActionNews) — Tiny Adelaide Caines lived only one hour after birth, but her parents are hoping their precious daughter’s life and death will change the face of the abortion debate in the United Kingdom. Literally.

On December 27, 2013, Emily Caines, 24 weeks pregnant at the time, began to bleed heavily and was rushed to Southmead Hospital in Bristol. The medical center there had a special unit for premature babies, something Emily and her husband Alistair hoped could save their little girl’s life. Emily had already lost her first daughter, Isobelle, in 2011, due to preterm labor which began at 23 weeks, so the couple had rejoiced when Emily’s second pregnancy made it to the 24 week mark.

Continue reading The Life and Death of This Baby is Changing The Abortion Debate

THE TENDER MERCIES OF THE WICKED

“A righteous man regardeth the life of his beast: but the tender mercies of the wicked are cruel” (Prov. 12:10).

I know I should not get frustrated or worry about things I cannot change, but it is difficult not to feel that way when I am awakened at 3:00 AM by the sound of an animal being killed in a most brutal way. Let me hasten to say I am not a PETA person. I fully believe God has given man power over every living thing (Gen. 1:28), and that we have permission to eat whatever necessary to have strength to serve Him (Gen. 9:3). But when a wild sow screams for more than an hour, one has to ponder what should or could be done to relieve her agony.

"Wallowing in the Mire" (2 Pet. 2:22)
“Wallowing in the Mire” (2 Pet. 2:22)

I have seen the wild swine forage through the garbage dumped in the empty lot next to my house. I often see them running across the road to find a ditch of water or a place to hide—ever wary and watchful. When they are smaller, they have to fear the ferule dogs. As they grow larger and fatter, they tend to feed only at night for fear of people. Gypsies and poorer folk are looking for protein and catalog where the pigs feed. They want to have food for their families. I have no problem with that need, but the LORD OF THE FLIES killings are what make my chest pound and my blood run cold. At times, when pigs are not killed on the spot, they are tied to the back of a bicycle with legs and head dangling at odd angles. Having them taken away quickly is at least more merciful for the residents who are trying to sleep.

At times like this, I have to keep reminding myself that humans are far more valuable than animals, and yet God even cares for the animals (Matt. 10:29-31; Luke 12:6-7). He made a covenant with Noah and his family and the animals that he would never again destroy the earth with a flood (Gen. 9:12-17). Along with that promise God gave Noah a warning not to eat the blood with the animal (Gen. 9:1-5). This command is being disobeyed by many in third world countries today.

As I tried in vain to find a way to stop my ears, I couldn’t help thinking of how often humans have died unmerciful deaths at the hands of other humans. James died by the sword (Acts 12:1-2). Even if the apostle Peter were not crucified upside down, we know that he died a violent death (John 21:17-19). Early Christians were often burned at the stake. “And others had trial of cruel mockings and scourgings, yea, moreover of bonds and imprisonment: They were stoned, they were sawn asunder, were tempted, were slain with the sword: they wandered about in sheepskins and goatskins; being destitute, afflicted, tormented; (Of whom the world was not worthy:) they wandered in deserts, and in mountains, and in dens and caves of the earth” (Heb. 11:36-38). As I lay there in the dark, I thought of all innocent babies who have suffered and died at the hands of abortionists and of people like Terri Schiavo who have been starved to death for no fault of their own. Murders will pay one day!

Job speaks of God’s care for the animals: “In whose hand is the soul of every living thing, and the breath of all mankind” (Job 12:10). The Psalmist also speaks of the Heavenly Father’s care by saying, “Thou openest thine hand, and satisfiest the desire of every living thing” (Psa. 145:16).

We need to be sure our children are trained not to be cruel to animals no matter the species. Don’t for a minute tolerate a little boy’s pulling the legs off a grasshopper. That little boy’s heart is being trained, and who knows whether he might do something similar to a human one day?

—Beth Johnson

FATHER TO THE POOR

“I was a father to the poor: and the cause which I knew not
I searched out” (Job 29:16).

What was wrong with the religion of most Jews under the Old Testament Law?  They observed their own traditions and forgot to consider the more important things like judgment, mercy, and faith.  They surely ought to have followed such things as tithing, washing of pots and vessels and the offering of sacrifices, but not left the other undone (Matt 23:23).

When the scribes and Pharisees saw Jesus’ disciples eating without washing their hands, they were indignant.  After all, the law said that a man was unclean after coming from the market and he should wash himself before eating (Mark 7:1-13).  So what is so bad about being a strict adherent of the law?  Shouldn’t we obey all that we have been told to do? They claimed to do many good works such as giving large amounts to the temple, but they would not support their own parents in their old age.  Even today members of the church should support family and extended family members (1 Tim 5:4- 16).  Keep in mind that verse 8 says, “But if any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel.”

But Job went beyond just what was expected of him.  He sought out the cause of the fatherless and was father to the poor.  When we see helpless children today who are neglected by selfish, ungodly parents, do we seek out their cause?  Do we offer to be “˜father”™ (or mother) to those needy children or to the poor?  Do we see to it that they have nourishment and sufficient clothing, or do we just talk about how pitiful they are?  Sometimes we are deterred from doing good to these children because we know the parents are actually taking advantage of us.  But can the child be held responsible?  Even if we cannot take them into our homes, we can at least find time to be with them and teach them the things about God that they need to learn.  Feeding their souls as well as their bodies and searching out their needs should be our priority.  Remember: it isn”™t just children who need a father.  Many poor need someone to love and care for them and to protect them like a father would.

By inspiration, King David tells why Solomon was to be great.  It was because he would judge the poor in righteousness (stand up for them).  Read slowly and carefully Psalms 72:4-17.  “He shall judge the poor of the people, he shall save the children of the needy, and shall break in pieces the oppressor” (Psa 72:4).  Then after all the blessings are given in verses 5-11, the reason for his greatness is given again in verses 12-14.  Finally verse 17 says it again, “His name shall endure for ever: his name shall be continued as long as the sun: and men shall be blessed in him: all nations shall call him blessed.”

“He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor” (Pro 28:8).

I WAS EYES TO THE BLIND

“I was eyes to the blind, and feet was I to the lame” (Job 29:15).

Do we seek opportunities to do good to those in need?  Are we too busy to take time for the ones who depend upon us most?  Good works and kindness toward the handicapped will not be noticed as something great, nor will we be become famous because we do them.  Nevertheless, He who sees all will see our hearts and our love toward his poor.

Job said he was eyes to the blind, an exceedingly beautiful expression, whose meaning is obvious. He became their counselor and guide.  He also says he was feet to the lame.  He assisted them, and became their benefactor””doing for them, in providing support, as much as they would have done for themselves if they had been in sound health.  What a beautiful heart Job showed to the needy.

Under the Old Testament Law, men were cursed if they caused the less fortunate to have more trouble than usual (Deut 27:18-19; Lev 19:14).  King Solomon wrote, “Open thy mouth, judge righteously, and plead the cause of the poor and needy” (Pro 31:9).  The Holy Spirit through the writer of Hebrews says, “Wherefore lift up the hands which hang down, and the feeble knees; And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed” (Heb 12:12-13).

Jesus is the supreme example of compassion and mercy for the deaf, blind, lame and the poor who came to him for healing (Mat 15:30-31; Mat 21:14; Luke 7:22).  One such account is found in John 9:1-7.  The tradition of the people then (as in Job”™s time) was that someone had to have committed a sin for that man to have been born blind.  Jesus said it was not so and that neither that man nor his parents sinned to cause such a handicap.  It was that the works of God might be made manifest in him.

Even today the lame, deaf mute and blind people are despised, and only those who love the Creator of all souls will have mercy on them.  Jesus tells us we are to invite these people to our homes when we have a “feast,” knowing they cannot invite us again (Luke 14:13-14).  We, as His servants, ought to show our love and compassion by being eyes to the blind and feet to the lame.

“Blessed are the merciful: for they shall obtain mercy” (Matt 5:7).

“For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment” (James 2:13).