HELP FOR OUR HUMAN FRAILTIES

In Mark 9:14-29, we read of the boy that Jesus healed, who had a deaf and dumb spirit and who often had fits.  Jesus asked the father whether he believed the boy could be healed and the father cried out and said with tears, Lord, I believe; help thou mine unbelief.”

Words could not express that piercing emotion—that deep-seated need for help to overcome his human frailties.

I have often thought of the pitiful concubine in Judges 19 whose frailties caused her to run away from her husband and back to her home.  In her father’s house she had affection and familiar things that made life easier, but the Lord says she was unfaithful.

Did she make vows when her father sold her?

What happened that caused her to run away?

We are not told those things, but we know she was at least “unfaithful” to the covenant her father made with her new owner.

She did not run off with a lover.

She ran home!

Not only did she lack faith, but she also was not submissive.   Judges 19:2 says, “And his concubine played the whore against him, and went away from him unto her father’s house to Bethlehemjudah and was there four whole months.”

Those strong words define the frailties that made up her character.

On the other hand, Sarah was blessed to have a “familiar friend” and a brother who became her husband. The new land and the people were strange to her, but her husband was the solid rock that brought her through it all.

“Two are better than one; because they have a good reward for their labour. For if they fall, the one will lift up his fellow: but woe to him that is alone when he falleth; for he hath not another to help him up. Again, if two lie together, then they have heat: but how can one be warm alone? And if one prevail against him, two shall withstand him; and a threefold cord is not quickly broken” (Ecc. 4:9-12).

THIS is yet another reason why one’s life companion must be chosen carefully and must be a disciple of Christ (2 Cor. 6:4). Many young people find someone who is “in the church,” but fail to realize that not all church members are children of God (Matt. 13:38-40).

LEARNING FAITHFULNESS FROM ABIGAIL

Most everyone who studies Old Testament history knows the account of Nabal in 1 Sam 25. It is a true account of a man whose wife likely had to cover for him over and over again to keep someone from killing him. Even though we know that parents arranged the marriages, sometimes causing a good woman to marry a foolish man, we wonder how such a one could be faithful to her vows year after year in spite of his abuse. We often study how a man could marry several women or even commit treachery against his wife by putting her away for any reason (Deut 24:1-4, Mal 2:14-16), but there does not appear to be the same privilege for a woman under the Law of Moses. No matter what situation the Lord granted her, we know that she could not be pleasing under the Mosaic Law if she left her husband. Had this troubled couple been living today, we might apply Matthew 19:8-9 or 1 Cor 7:12-14 to their problems; however, even under New Testament law she could not divorce him scripturally and marry another man unless he had committed fornication. Was Nabal abusive to Abigail like he was to the other people around him? Possibly he was. Did Abigail still have an obligation to remain faithful to him? Absolutely!

Let me remind you of some of the things the Holy Spirit records about the man Nabal. He was a wealthy businessman who lived in prosperity (1 Sam 25:2, 6). He was able to hold a feast in his house like the feast of a king (vs. 36). In spite of all God had blessed him with, he was said to be churlish and evil in his doings (vs. 3). He was a railer (vs. 14). He was not a heathen as we might suspect because he was of the “house of Caleb” (vs. 3). When he was asked to give food to David and his men, he refused because he apparently did not know (or pretended not to know) them (vs. 11). Instead of searching out who the son of Jesse was, Nabal assumed the worst about the ones asking for food and water. Even his hired servants knew he was being unfair in his judgment and offensive in his answers (vs. 17). They dared to say, “…for he is such a son of Belial, that a man cannot speak to him” (vs. 17). His own wife knew what kind of man he was and explained to David that he was “…a man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him” (vs. 25). Apparently there was no hope that Nabal would change his ways, and it is said that the Lord returned his wickedness upon his own head (vs. 39). He apparently had a stroke and died ten days later. We know that the goodness of the Lord is meant to lead a sinner to repentance, and apparently Nabal’s life follows the same pattern we see in Rom 2:4; Psa 73:3-12; Job 21:7-13.

By contrast, Abigail is said to be a woman of good understanding and of a beautiful countenance (vs. 3). Abigail had neither married an idolater nor a stranger from another nation (Num 36:3; Deut 7:1-3; Josh 23:11-13; Neh 13:23, 27; 1 Cor 6:14). Apparently she had married well because she was given to a man from the house of Caleb, one of God’s most righteous leaders in the early days of Israel’s wilderness wanderings (vs. 3). She was said to have wisdom and wise counsel. When the servants heard that David intended to kill their master and his entire household because of the way Nabal treated them, they knew they could turn to Abigail for help to defer David’s anger. They trusted her to do something to save them all (vs. 17). We see that she humbled herself before David and begged for his favor (vs. 23) and that she had wisely prepared more food for him and his men than he had originally asked for (vs. 11, 18). She very wisely acknowledged that her husband should suffer because he had returned evil for the good David had done for him (vs. 21; Psa 38:20; Psa 109:5; Pro 17:13), but she asked that he take vengeance on her rather than Nabal or his workers. However, she requested that David would simply hear her words before he killed her (vs. 24). It was these wise words that would save David from shedding blood and avenging himself by his own hand (vs. 26; vs. 33; Lev 19:18; Rom 12:17; Deut 32:35). We see later in Psalms 94:1-3 that David never forgot the lesson God taught him through Abigail (Jas 1:17).

Not only was Abigail diplomatic, but she also had faith that Nabal would be killed by God himself (vs. 26). She very humbly acknowledges that the Lord has used her to do his work with David. She then gives David a blessing which could have been revealed to her by God (vs. 26-31). She begs for forgiveness and testifies that she knows that David is God’s anointed and will rule over all Israel. Judging rightly that she will be forgiven for the incident concerning her husband, she asks that David to remember her when he comes into his kingdom (vs. 31). At this news, David praises the God of heaven who had sent such a woman to save him from doing what he had intended to do (vs. 32-33). As soon as the news comes to David that Nabal is dead, he “remembered” her and called for her to be his wife (vs. 39). Abigail still shows her humility in her acceptance speech (vs. 41). She was willing to go to the house of David and to wash the feet of the king’s servants. What a beautiful heart she possessed so that she could be used by God to save a man from folly and still be willing to serve in other ways!

Here we see the contrast between two people (one righteous and one evil), and we see a perfect example of how God blessed a woman who endured grief-suffering wrongfully (1 Peter 2:17-24). She apparently gave honor and devoted service even to a froward husband. There is no indication that she tried to be loosed from him. She did not run away from him like the woman in Judges 19:1-2. No doubt she also gave loving devoted service to David after he called her to be his wife, and his heart could safely trust in her (Pro 31:11-12).

We have no promise that God will avenge us of our enemies in this life or that our blessings will come to us in this life, but we can be assured that we will be rewarded in eternity if we endure to the end (Rev 2:7, 11, 17, 26; 3:5, 12, 21; 21:7). May God bless us all to be more like Abigail.