disobedience

King Solomon was the richest king who ever lived (1 Kings 3:10-13; 2 Chr. 1:11-12). He was beloved of God (2 Sam. 7:13-15). The name Solomon means peaceful, and he was the builder of the Holy Temple in Jerusalem. He also was the first king of Israel to trade commercial goods profitably with other nations, and was the author of Proverbs, Ecclesiastes and the Song of Solomon.

According to the chronology in 1 Kings 11:42, Solomon was about 20 years old when he was crowned King over Israel. He assumed leadership of Israel from his father King David at a time of great material and spiritual prosperity. During his 40-year reign (970 B.C.—930 B.C.), he expanded his kingdom until it covered about 50,000 square miles-from Egypt in the south to Syria in the north to the borders of Mesopotamia in the east.

Among the first acts of King Solomon was offering sacrifice at Gibbeon. God appeared to the new king at night and asked him, “What shall I give thee?” Solomon asked for an understanding heart to judge the people of Israel and the ability to tell good from evil. God not only granted Solomon’s request, but He also promised him riches and honor if he would walk in the steps of his father, David (1 Kings 3:4-15).

Despite his good standing and his blessings, King Solomon disobeyed more than one command of God given to the children of Israel (Deut. 17:15-20).

Thou shalt in any wise set him king over thee, whom the Lord thy God shall choose: one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother. 16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way. 17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold. 18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites: 19 And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the Lord his God, to keep all the words of this law and these statutes, to do them: 20 That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel (Deut. 17:15-20).

If Solomon had studied the Law like David his father (Psa. 1:2), would he have brought horses from Egypt? He not only brought them for himself but also for the kings of the Hittites and of Syria, whose favor he coveted. The Law of Moses forbade this action, and the prophets also warned the people of the consequences of disobedience.

Deuteronomy 17:16—But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way.

1 Kings 10:28—And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price.

2 Chronicles 1:14-17—And Solomon gathered chariots and horsemen: and he had a thousand and four hundred chariots, and twelve thousand horsemen, which he placed in the chariot cities, and with the king at Jerusalem. 15 And the king made silver and gold at Jerusalem as plenteous as stones, and cedar trees made he as the sycomore trees that are in the vale for abundance. 16 And Solomon had horses brought out of Egypt, and linen yarn: the king’s merchants received the linen yarn at a price. 17 And they fetched up, and brought forth out of Egypt a chariot for six hundred shekels of silver, and an horse for an hundred and fifty: and so brought they out horses for all the kings of the Hittites, and for the kings of Syria, by their means.

2 Chronicles 9:27-28—And the king made silver in Jerusalem as stones, and cedar trees made he as the sycomore trees that are in the low plains in abundance. 28 And they brought unto Solomon horses out of Egypt, and out of all lands.

Isaiah 31:1—Woe to them that go down to Egypt for help; and stay on horses, and trust in chariots, because they are many; and in horsemen, because they are very strong; but they look not unto the Holy One of Israel, neither seek the Lord!

Ezekiel 17:15—But he rebelled against him in sending his ambassadors into Egypt, that they might give him horses and much people. Shall he prosper? shall he escape that doeth such things? or shall he break the covenant, and be delivered?

Amos 4:10—I have sent among you the pestilence after the manner of Egypt: your young men have I slain with the sword, and have taken away your horses; and I have made the stink of your camps to come up unto your nostrils: yet have ye not returned unto me, saith the Lord.

Why did Solomon take to himself 700 wives and 300 concubines? At the dedication of the temple God assured Solomon that his prayers had been heard and that the temple had been blessed. At the same time He warned Solomon that the divine favor and protection, which had been bestowed upon Israel, would continue only if their faith remained uncorrupted. If Solomon or anyone introduced idolatry, Israel would be punished and the temple would be destroyed (1 Kings 9:1-9). Not only did Solomon disobey the command not to multiply wives, but he also disobeyed the command not to introduce idolatry into the land. How could he rationalize his behavior?

From a deeper study of Solomon’s life, we know that trade with other nations was another of his contributions to the nation of Israel, but it also contributed to his disobedience in marrying foreign women. Solomon entered into trade agreements with a number of nations, increasing Israel’s wealth and prestige. Although Solomon had a strong army, he relied upon a system of treaties with his neighbors to keep the peace.

Egypt was allied with Israel through the marriage of Solomon to the daughter of the Pharaoh. The sea-faring cities of Tyre and Sidon were also united to Israel by trade agreements. Some of Israel’s trade was conducted overland by way of camel caravans. But the most significant trade was by sea, across the Mediterranean Sea through an alliance with Tyre. Solomon’s ships apparently went as far west as Spain to bring back silver. Soon Solomon became the ruler of a huge commercial empire.

Obviously Solomon became a victim of his own trade agreements. By custom, beautiful women were awarded to the most powerful member of a treaty to seal the covenant.[i] The constant influx of wives and concubines in Solomon’s court led eventually to his downfall (1 Kings 11:1-4), and we read that Solomon clave to these in love. Thus, Solomon broke the Law of Moses and violated the specific warning not to stray from the path of his father David. The scriptures are clear that Solomon understood the danger.

We read in 2 Chronicles 8:11—And Solomon brought up the daughter of Pharaoh out of the city of David unto the house that he had built for her: for he said, My wife shall not dwell in the house of David king of Israel, because the places are holy, whereunto the ark of the Lord hath come. No doubt the large number of foreign women in Solomon’s court made many demands upon the king. Eventually he allowed these “outsiders” to practice their pagan religions. The result was that Jerusalem, and even its holy Temple, was the scene of pagan practices and idol worship (1 Kings 11:1-13). Solomon’s own faith was weakened. Later we read that he approved of, and even participated in, these idolatrous acts. The example he set for the rest of the nation must have been demoralizing.

1 Kings 11:1-5—But king Solomon loved many strange women, together with the daughter of Pharaoh, women of the Moabites, Ammonites, Edomites, Zidonians, and Hittites; 2 Of the nations concerning which the Lord said unto the children of Israel, Ye shall not go in to them, neither shall they come in unto you: for surely they will turn away your heart after their gods: Solomon clave unto these in love. 3 And he had seven hundred wives, princesses, and three hundred concubines: and his wives turned away his heart. 4 For it came to pass, when Solomon was old, that his wives turned away his heart after other gods: and his heart was not perfect with the Lord his God, as was the heart of David his father. 5 For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.

Ecclesiastes 7:27-28—Behold, this have I found, saith the preacher, counting one by one, to find out the account: Which yet my soul seeketh, but I find not: one man among a thousand have I found; but a woman among all those have I not found. Another law which Solomon disobeyed had to do with the amount of gold he brought back to Jerusalem. He brought 666 talents of gold each year

1 Kings 10:14—Now the weight of gold that came to Solomon in one year was six hundred threescore and six talents of gold.

2 Chronicles 9:13-14—Now the weight of gold that came to Solomon in one year was six hundred and threescore and six talents of gold; Beside that which chapmen and merchants brought. And all the kings of Arabia and governors of the country brought gold and silver to Solomon.

Later King Solomon himself acknowledged the uselessness of accumulating more and more

Eccl 5:10-12—He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. When goods increase, they are increased that eat them: and what good is there to the owners thereof, saving the beholding of them with their eyes? The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep.

“Now the sons of Eli were sons of Belial; they knew not the Lord. And the priests’ custom with the people was, that, when any man offered sacrifice, the priest’s servant came, while the flesh was in seething, with a fleshhook of three teeth in his hand; And he struck it into the pan, or kettle, or caldron, or pot; all that the fleshhook brought up the priest took for himself. So they did in Shiloh unto all the Israelites that came thither. Also before they burnt the fat, the priest’s servant came, and said to the man that sacrificed, Give flesh to roast for the priest; for he will not have sodden flesh of thee, but raw. And if any man said unto him, Let them not fail to burn the fat presently, and then take as much as thy soul desireth; then he would answer him, Nay; but thou shalt give it me now: and if not, I will take it by force. Wherefore the sin of the young men was very great before the Lord: for men abhorred the offering of the Lord” (1 Sam 2:12-17). “Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation” (1 Sam. 2:22).

“And it came to pass, when Samuel was old, that he made his sons judges over Israel. Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beer-sheba. And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment” (1 Sam. 8:1-3).

The quality of heart that causes men to turn aside to lucre, take bribes and to pervert judgment is pure covetousness. They wish for more and more, and so stoop to devious, sinful means to satisfy their greed. Why did God condemn Eli for the behavior of his sons but count Samuel righteous when his sons were also wicked?

First, Eli was a high priest while Samuel was only a judge. Eli knew that his sons coveted other men’s wives and committed adultery with the women at the temple itself. Today, the church has the responsibility of putting adulterers and covetous men out of the assembly (1 Cor 5:10-12). Similarly, Eli had both the responsibility and the authority to remove adulterers and thieves from the temple, but he did not fulfill his responsibility. He may have rebuked the adulterer and covetous man, but those in authority have the responsibility to get that kind of person out of the assembly. A little leaven leavens the whole lump whether in Israel or in the church (1 Cor 5:7-8). Eli was the ultimate authority over the nation of Israel, his own sons included. Eli’s sons had left home many years before, and as a father he could chide but not physically restrain them; however, as high priest he had the responsibility to use force to stop their wickedness according to the Law of Moses whether that behavior was criminal or immoral. God condemned and cursed Eli because “his sons made themselves vile and he restrained them not.” (1 Sam. 3:13-14).

Secondly, Eli not only did not restrain his sons, but he also accepted the stolen goods, (illegal booty), and honored his sons above God Himself (1 Sam. 2:29). Samuel did neither of those things. The high priest at the time Samuel was judge could have restrained Samuel’s sons as God expected Eli to do when he was high priest, but apparently no one was able to restrain them. Eli obviously loved or feared his children more than he loved or feared God.

In contrast to Eli, as a father after his sons became of age and left home, Samuel could only chide his son’s disobedience. Eli’s sons, as priests who offered God’s worship, had a far greater responsibility to be an example of holiness, purity and honesty. Instead of being good examples, their covetous hearts caused them to steal from God. Eli recognized this and chided them, saying: Nay, my sons; for it is no good report that I hear: ye make the Lord’s people to transgress. If one man sin against another, the judge shall judge him: but if a man sin against the Lord, who shall entreat for him (1 Sam. 2:24-25a)?

When people are covetous, they become God’s enemy. Eli’s sons not only destroyed their own souls by their greed but the souls of the family—even the High Priest. Samuel was not covetous and spoke freely of never taking a bribe: “…of whose hand have I received any bribe [kopher, “covering”] to blind mine eyes therewith?” (1 Sam. 12:3). Samuel waited until he was old before he appointed his sons as judges in the city of Beer-sheba; however, they could not handle the position with its great responsibilities and temptations and fell to some the sins of Eli’s sons.

Israel immediately pointed to the sins of Samuel’s sons as an excuse to ask for the object of their own covetousness. “Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah, And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations” (1 Sam. 8:4-5). Covetousness seemed to destroy the entire nation in that time, which makes Samuel’s faithfulness all the more apparent. He was able to withstand the temptation to live for this life and lived for God and the next life.

“And Samuel said unto all Israel, Behold, I have hearkened unto your voice in all that ye said unto me, and have made a king over you. And now, behold, the king walketh before you: and I am old and grayheaded; and, behold, my sons are with you: and I have walked before you from my childhood unto this day. Behold, here I am: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received any bribe to blind mine eyes therewith? and I will restore it you. And they said, Thou hast not defrauded us, nor oppressed us, neither hast thou taken ought of any man’s hand” (1 Sam. 12:1-4).

What a wonderful commendation for Samuel. We know that no one, except a criminal wants a covetous ruler who accepts bribes. Why then would any man do what he hates in others? Even today, every man or woman who is known for covetousness is despised. We see by Samuel’s example that we should turn from such things because we belong to God who has promised to supply all our needs.

QUESTIONS:
1. Were Eli’s sons faithful to God (1 Sam. 2:12-17; 1 Sam. 8:3)?
2. Give at least two reasons why Eli was held responsible for the behavior of his sons?
3. How had Eli participated in the evil his sons were doing?
4. As a result of Eli’s evil actions, what did God tell young Samuel to say to him (1 Sam. 3:11-14)?
5. During his youth, Samuel was an assistant to Eli, the high priest. What was the designated lineage of the priests assistants (Num. 3:5-9, 12, 17, 32; Num. 4:46-47)?
6. Give the names of Samuel’s two sons. Be sure to include the scripture references.
7. In what city did they do their work? Give a scripture reference.
8. What were Samuel’s sons accused of doing? Include a scripture reference with your answer.
9. Did Samuel participate in the evil his sons were doing? Give a reference to prove your answer.
10. How might Samuel’s sons have kept themselves from such wickedness (Luke 12:15; 1 Cor. 5:11)?
11. DISCUSSION QUESTION: Besides Samuel, there were other righteous fathers who had bad sons. Name as many as you can remember and tell what they did wrong.
12. RESEARCH QUESTION: Samuel was known both as a prophet and as a judge of Israel. Explain the difference between the two types of work.