OUR FATHER IN HEAVEN

Posted on by BETH

“And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth” (Luke 11:2)

When men (or women) lead in prayer in such a way as to make the Heavenly Father their peer, are they showing reverence? When they say things like, “Hello, Daddy,” are they even addressing Him the way they would want their own children to address them? Respect for deity and for authority is the real issue, and we need to seriously consider this if we want our prayers to be heard. We must remember that He is our creator and the creator of the world (Rom 1:18-21)

Would we dare to address the President of the US in such a casual way? Would we even address a local judge or mayor without due respect for his position? Surely God deserves more respect than those worldly men. There seems to be little or no respect for God when someone addresses our Heavenly Father as if He were just an ordinary man. Some modern church members may always be at church and always wanting to do something, but their attitudes in prayer may make our blood run cold. Such a person might proceed to carry on a “conversation” with God as if He were an ordinary friend. At times like this I have wondered if lightening might come down and strike us all. I can’t help remembering why Moses was not allowed to go into the Promised Land after all the years of serving God and His chosen people.

Moses and Aaron had gathered the congregation of the people together and Moses declared, “Hear now, ye rebels; must we fetch you water out of this rock?” Num 20:10

“And the LORD spake unto Moses and Aaron, Because ye believed me not, to sanctify me in the eyes of the children of Israel, therefore ye shall not bring this congregation into the land which I have given them” (Num 20:12).

What Moses did to dishonor God was far less than what some men do today. When they pray in a casual manner as described above, are they sanctifying God in the eyes of the people? Are they sanctifying Him in their own hearts?

“And he said unto them, When ye pray, say, Our Father which art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done, as in heaven, so in earth” (Luke 11:2)

We are learning how to pray from the teaching Jesus gave to his apostles and disciples while he was here on earth. This very plain statement from Jesus gives us the direction our prayers should take. Our prayers are to be directed to our Father in Heaven and not to anyone else-not to Mary, not to any of the “saints” not to the Holy Spirit, but to God the Father.

In John 16:17-26, where Jesus is speaking of his impending death and resurrection, the apostles are puzzled about losing Him. They have been His friends and followers and have depended greatly on being able to ask directly for what they needed. Now He says things will be different and they seem not to understand.

It is easy to see in verse 17 and 18 that they are confused and questioning what is meant by His parable. Jesus tells them they shall weep and lament at what is about to happen, but that the world will rejoice. The apostles will be sorrowful, but their sorrow shall be turned to joy. This is a clear reference to his resurrection. Indeed it was a time for joy when everyone understood the true meaning of the event. Later we read in Romans 1:4 that Christ was proved to be the son of God by the resurrection from the dead. That was true joy for everyone looking for the Savior.

Again in John 16 22, Jesus tells them that in that day no man can take their joy from them, but he adds one clear command to the apostles that we also must respect. In the following verse He says, “…And in that day ye shall ask me nothing. Verily, verily, I say unto you, Whatsoever ye shall ask the Father in my name, he will give it you” (John 16:23).

Jesus goes on to say that up until that time they did not have to ask “in His name” but could ask him directly. But after His resurrection things will change. “At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:” (John 16:26).

Going back to verse 22 we see that Jesus is speaking of the resurrection and the time He would ascend into Heaven with His new spiritual body. That truly would be a joy beyond compare, but at the same time the apostles would not ask Him directly for anything as they had done before. They would ask the Father in His name.

Today that is precisely why we pray to God in Jesus’ name. This was Jesus direction for our prayers.

LORD, TEACH US TO PRAY

Posted on by BETH

“And it came to pass, that, as he was praying in a certain place, when he ceased, one of his disciples said unto him, Lord, teach us to pray, as John also taught his disciples” (Luke 11:1).

While Jesus was praying, Luke took notice that He prayed often. He records Jesus praying at his baptism (Luke 3:21); in the wilderness (Luke 5:16); before the appointment of the apostles, when He continued all night in prayer (Luke 6:12); praying alone (Luke 9:18); and praying before His transfiguration (Luke 9:28-29).Do we automatically know how to pray just because we understand there is a command to do so? Is there a right and a wrong way to pray? Notice the prayer in 1 Kings 8:54 where Solomon assumed a certain physical position. Is this what the disciples were asking about? Are we always to be on our knees with our hands spread up to heaven? Should we beat our breasts like the sinner in Luke 18:13? Will that make our Heavenly Father hear our prayers?

In Matthew 6:9, we see that Jesus taught His disciples to pray a certain way, but that did not include a particular body position. He taught the words to speak to our Heavenly Father, words which addressed Him reverently and humbly. If we are going to ask the Lord to teach us to pray so that He will hear, we need to notice several instances in scripture where prayers were heard by God and why.

King David prayed often, and in Psalms 10:17 we see one reason why God might have listened to his prayer. He prepared his heart and humbled himself before God. Again in Psalms 19:14, David says, “Let the words of my mouth, and the meditation of my heart, be acceptable in thy sight, O LORD, my strength, and my redeemer.” Are we concerned with our words when we pray?

Not only are we supposed to be concerned with proper words to use in prayer, but we need to know there are certain things we should pray for. “Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. And he that searcheth the hearts knoweth what is the mind of the Spirit, because he maketh intercession for the saints according to the will of God” (Rom 8:26-27).

The apostle James (James 4:2-3) said, “Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not. Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.”

We may assume from the account that Luke and the other disciples had been struck with the excellency and fervor of Jesus’ prayers, and, remembering that John the Baptist had taught his disciples to pray, they asked Jesus also to teach them. From their experience and testimony we learn:

1. That the abilities and fervor of Jesus (or Paul) should lead us to desire the same.

2. That the true method of praying can be learned only by our being properly taught. Consider that we cannot pray acceptably at all unless God is our teacher.

3. That it is proper for us to meditate beforehand what we are to ask of God, and to arrange our thoughts, so that we may not come casually into His presence.

4. We learn from the testimony of James that we must not ask God for things to satisfy our fleshly desires. We must ask for what God has promised He will give so that we may grow spiritually and be the best we can be.

FOR SUCH A TIME AS THIS

Posted on by BETH

The book of Esther and the book of Ruth are the only two books in the entire Bible that bear the name of Hebrew women. Both read very much like novels. While the book of Ruth begins and ends in poverty, the book of Esther begins with all the splendor of the kingdom of Persia. Persia was the wealthiest nations ever to exist in the history of the world, and Nebuchadnezzar had carried the Jews away from Jerusalem to be bondmen in foreign lands. According to Isaiah, the Jerusalem was reduced to a land of jackals, owls, thorns and briars. Esther, the heroine, is first seen as a lowly orphan child brought up by a cousin; yet, to the human eye, she rises to a position of power and service to her people because of her beauty and humility.

When Esther lacked courage to put her life in the balances in order to save her people, Mordecai used the phrase, “…who knoweth whether thou art come to the kingdom for such a time as this? (Est 4:14). That phrase should remind us of the humble beginnings of Joseph-how he was brought to Egypt as a slave and of his willingness to be used to feed the poor nations around. We may read and reread, first of his stand for right, then his imprisonment and finally his rise to power for the specific purpose of feeding God’s chosen people. Yet for all the work given to Esther and Joseph, if they had not cooperated with God’s plan to do the work the way He wanted it to be done, He would have raised up another deliverer from another place and destroyed both them and their houses (Esther 4:14a).

Consider a few facts associated with this short book:

  1. Esther’s name appears fifty-five times. The only other woman’s name to appear nearly that many times is Sarah or Sarai.
  2. Esther is apparently the only Jewess to ever sit on a foreign throne.
  3. Training in respect for her “parents” is seen in Esther’s obedience to Mordecai in spite of her position as queen.
  4. We see that Esther had respect for her husband and the laws of the land even though she was doing her best to find a way to repeal the unfair law to destroy her people.
  5. The accuracy of the accounts of the Persian Empire and its palaces and rules is unsurpassed in secular history.
  6. Ahasuerus is also known as Artaxerxes in secular history for anyone who doubts the authenticity of the account.
  7. The Persians did not appear to force anyone to drink more than they wanted; in fact the laws appear to regulate or limit drinking.
  8. The Jew’s Feast of Purim is given credibility under the old law because of the explanation found in the book of Esther.
  9. “Pur” from which the word Purim comes, means “a lot.” The lot was cast to see which would be the most favorable day for the Jews to stand against their enemies.
  10. Even today the Jews respect the “law” given by Esther to remember the Feast of Purim on the fourteenth and fifteenth of March (Est 9:32).

THE CONSEQUENCES OF SIN

Posted on by BETH

And Nathan said to David, Thou art the man. Thus saith the LORD God of Israel, I anointed thee king over Israel, and I delivered thee out of the hand of Saul; And I gave thee thy master’s house, and thy master’s wives into thy bosom, and gave thee the house of Israel and of Judah; and if that had been too little, I would moreover have given unto thee such and such things. Wherefore hast thou despised the commandment of the LORD, to do evil in his sight? thou hast killed Uriah the Hittite with the sword, and hast taken his wife to be thy wife, and hast slain him with the sword of the children of Ammon. Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife. Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun. For thou didst it secretly: but I will do this thing before all Israel, and before the sun. And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die. Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die (2 Sam 12:7-14).

David sinned concerning Bathsheba and Uriah. He obviously thought to cover his adultery by having Uriah killed in battle, but he was only fooling himself to think the people (especially his army) did not know what was happening. He had shamed Israel and his own name before the world.

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy” (Pro 28:13).

Notice the Psalm that was written about nine months after David’s adultery.

“For thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise” (Ps 51:16-17).

According to the Law of Moses, sin could be forgiven by animal sacrifice, but David did not seek to have his sins forgiven by any work of the Old Testament Law.

Pay particular attention to what David did after he committed adultery.

“Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions” (Psalms 51:1).

In the next few verses we can see David’s heart as he pours it out before God.

“For I acknowledge my transgressions: and my sin is ever before me. Against thee, thee only, have I sinned, and done this evil in thy sight: that thou mightest be justified when thou speakest, and be clear when thou judgest” (Psalms 51:3-4).

One of the most beautiful passages in the Psalms is where David asked God to purge him and create a clean heart within him.

“Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. Make me to hear joy and gladness; that the bones which thou hast broken may rejoice. Hide thy face from my sins, and blot out all mine iniquities. Create in me a clean heart, O God; and renew a right spirit within me” (51:7-10).

In the Psalms that is quoted in Romans, David acknowledged and confessed his sin.

“I acknowledged my sin unto thee, and mine iniquity have I not hid. I said, I will confess my transgressions unto the LORD; and thou forgavest the iniquity of my sin. Selah” (Psalms 32:5).

We see in the original passage quoted above, that God forgave David’s sin.

“And David said unto Nathan, I have sinned against the LORD. And Nathan said unto David, The LORD also hath put away thy sin; thou shalt not die” (2 Samuel 12:13).

When David confessed his sin and asked God for forgiveness, God (through Nathan) told David that his sin was forgiven but He also told him there would be three curses which he would have to endure. Those were the consequences of his sin.

Some seem to think God indeed is blind that he did not see David’s sin.

“Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do” (Hebrews 4:13).

We have learned that to confess and forsake sin is righteous before God.

“He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy” (Proverbs 28:13).

David knew that God forgives, but He also takes vengeance on man’s inventions. After David’s confession, God forgave his sin, but note what happened because of that sin. Forgiveness is not the end of the matter.

“Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them. He spake unto them in the cloudy pillar: they kept his testimonies, and the ordinance that he gave them. Thou answeredst them, O LORD our God: thou wast a God that forgavest them, though thou tookest vengeance of their inventions” (Psalms 99:6-8).

God promised to shame David openly and David accepted God’s judgment as well as his punishment. Let’s notice the events that lead to David’s punishment being fulfilled.

The third curse took place within seven days. The child died.

And it came to pass on the seventh day, that the child died. And the servants of David feared to tell him that the child was dead: for they said, Behold, while the child was yet alive, we spake unto him, and he would not hearken unto our voice: how will he then vex himself, if we tell him that the child is dead?” (2 Samuel 12:18).

The second curse pronounced upon David was that the Lord would raise up evil against him out of his own house. A man would lie with his wives in the sight of the sun. This took place several years later, but be assured that David had not forgotten the Lord’s words.

“Thus saith the LORD, Behold, I will raise up evil against thee out of thine own house, and I will take thy wives before thine eyes, and give them unto thy neighbour, and he shall lie with thy wives in the sight of this sun” (2 Samuel 12:11).

Absalom began his treachery against David and was successful in his attempts to supplant his father.

“And Absalom rose up early, and stood beside the way of the gate: and it was so, that when any man that had a controversy came to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. Absalom said moreover, Oh that I were made judge in the land, that every man which hath any suit or cause might come unto me, and I would do him justice! And it was so, that when any man came nigh to him to do him obeisance, he put forth his hand, and took him, and kissed him. And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel” (2 Samuel 15:2-6).

Absalom had no sooner arrived in Hebron than he pronounced himself king.

“But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom reigneth in Hebron. And with Absalom went two hundred men out of Jerusalem, that were called; and they went in their simplicity, and they knew not any thing. And Absalom sent for Ahithophel the Gilonite, David’s counseller, from his city, even from Giloh, while he offered sacrifices. And the conspiracy was strong; for the people increased continually with Absalom” (2 Sam 15:10-12).

The second curse was fulfilled by Absalom after David fled Jerusalem.

“Then said Absalom to Ahithophel, Give counsel among you what we shall do. And Ahithophel said unto Absalom, Go in unto thy father’s concubines, which he hath left to keep the house; and all Israel shall hear that thou art abhorred of thy father: then shall the hands of all that are with thee be strong. So they spread Absalom a tent upon the top of the house; and Absalom went in unto his father’s concubines in the sight of all Israel” (2 Samuel 16:20-22).The first curse that God gave to David lasted his entire lifetime. David fought with the sword the rest of his entire life. The sword did not depart from him.“Now therefore the sword shall never depart from thine house; because thou hast despised me, and hast taken the wife of Uriah the Hittite to be thy wife” (2 Sam 12:10).Consider these details in David’s life. These are things written for our learning.

“For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope” (Rom 15:4).

Let us not be weary with the Lord’s correction or the Lord’s vengeance, if we have sinned against Him.

Remember:The Lord sees.The Lord forgives when we confess and forsake.And He also takes “vengeance of their inventions.”

LEARNING FAITHFULNESS FROM ABIGAIL

Posted on by BETH

Most everyone who studies Old Testament history knows the account of Nabal in 1 Sam 25. It is a true account of a man whose wife likely had to cover for him over and over again to keep someone from killing him. Even though we know that parents arranged the marriages, sometimes causing a good woman to marry a foolish man, we wonder how such a one could be faithful to her vows year after year in spite of his abuse. We often study how a man could marry several women or even commit treachery against his wife by putting her away for any reason (Deut 24:1-4, Mal 2:14-16), but there does not appear to be the same privilege for a woman under the Law of Moses. No matter what situation the Lord granted her, we know that she could not be pleasing under the Mosaic Law if she left her husband. Had this troubled couple been living today, we might apply Matthew 19:8-9 or 1 Cor 7:12-14 to their problems; however, even under New Testament law she could not divorce him scripturally and marry another man unless he had committed fornication. Was Nabal abusive to Abigail like he was to the other people around him? Possibly he was. Did Abigail still have an obligation to remain faithful to him? Absolutely!

Let me remind you of some of the things the Holy Spirit records about the man Nabal. He was a wealthy businessman who lived in prosperity (1 Sam 25:2, 6). He was able to hold a feast in his house like the feast of a king (vs. 36). In spite of all God had blessed him with, he was said to be churlish and evil in his doings (vs. 3). He was a railer (vs. 14). He was not a heathen as we might suspect because he was of the “house of Caleb” (vs. 3). When he was asked to give food to David and his men, he refused because he apparently did not know (or pretended not to know) them (vs. 11). Instead of searching out who the son of Jesse was, Nabal assumed the worst about the ones asking for food and water. Even his hired servants knew he was being unfair in his judgment and offensive in his answers (vs. 17). They dared to say, “…for he is such a son of Belial, that a man cannot speak to him” (vs. 17). His own wife knew what kind of man he was and explained to David that he was “…a man of Belial, even Nabal: for as his name is, so is he; Nabal is his name, and folly is with him” (vs. 25). Apparently there was no hope that Nabal would change his ways, and it is said that the Lord returned his wickedness upon his own head (vs. 39). He apparently had a stroke and died ten days later. We know that the goodness of the Lord is meant to lead a sinner to repentance, and apparently Nabal’s life follows the same pattern we see in Rom 2:4; Psa 73:3-12; Job 21:7-13.

By contrast, Abigail is said to be a woman of good understanding and of a beautiful countenance (vs. 3). Abigail had neither married an idolater nor a stranger from another nation (Num 36:3; Deut 7:1-3; Josh 23:11-13; Neh 13:23, 27; 1 Cor 6:14). Apparently she had married well because she was given to a man from the house of Caleb, one of God’s most righteous leaders in the early days of Israel’s wilderness wanderings (vs. 3). She was said to have wisdom and wise counsel. When the servants heard that David intended to kill their master and his entire household because of the way Nabal treated them, they knew they could turn to Abigail for help to defer David’s anger. They trusted her to do something to save them all (vs. 17). We see that she humbled herself before David and begged for his favor (vs. 23) and that she had wisely prepared more food for him and his men than he had originally asked for (vs. 11, 18). She very wisely acknowledged that her husband should suffer because he had returned evil for the good David had done for him (vs. 21; Psa 38:20; Psa 109:5; Pro 17:13), but she asked that he take vengeance on her rather than Nabal or his workers. However, she requested that David would simply hear her words before he killed her (vs. 24). It was these wise words that would save David from shedding blood and avenging himself by his own hand (vs. 26; vs. 33; Lev 19:18; Rom 12:17; Deut 32:35). We see later in Psalms 94:1-3 that David never forgot the lesson God taught him through Abigail (Jas 1:17).

Not only was Abigail diplomatic, but she also had faith that Nabal would be killed by God himself (vs. 26). She very humbly acknowledges that the Lord has used her to do his work with David. She then gives David a blessing which could have been revealed to her by God (vs. 26-31). She begs for forgiveness and testifies that she knows that David is God’s anointed and will rule over all Israel. Judging rightly that she will be forgiven for the incident concerning her husband, she asks that David to remember her when he comes into his kingdom (vs. 31). At this news, David praises the God of heaven who had sent such a woman to save him from doing what he had intended to do (vs. 32-33). As soon as the news comes to David that Nabal is dead, he “remembered” her and called for her to be his wife (vs. 39). Abigail still shows her humility in her acceptance speech (vs. 41). She was willing to go to the house of David and to wash the feet of the king’s servants. What a beautiful heart she possessed so that she could be used by God to save a man from folly and still be willing to serve in other ways!

Here we see the contrast between two people (one righteous and one evil), and we see a perfect example of how God blessed a woman who endured grief-suffering wrongfully (1 Peter 2:17-24). She apparently gave honor and devoted service even to a froward husband. There is no indication that she tried to be loosed from him. She did not run away from him like the woman in Judges 19:1-2. No doubt she also gave loving devoted service to David after he called her to be his wife, and his heart could safely trust in her (Pro 31:11-12).

We have no promise that God will avenge us of our enemies in this life or that our blessings will come to us in this life, but we can be assured that we will be rewarded in eternity if we endure to the end (Rev 2:7, 11, 17, 26; 3:5, 12, 21; 21:7). May God bless us all to be more like Abigail.