XI. THE ULTIMATE PURPOSE OF GOD FOR MAN

Posted on by BETH

It had never entered the heart of man that he would be a partaker in God’s divine nature by having God’s Son run the race ahead of us (1 Cor. 2:9). Yet the Lord has given us the complete scriptures, “Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature…” (2 Pet. 1:4). These promises are exceeding great and precious for the Lord uses them to give us his divine nature. He shows the same pathway, hope and purpose of God in other words:

For this cause I bow my knees unto the Father of our Lord Jesus Christ, Of whom the whole family in heaven and earth is named, That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man; That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love,      May be able to comprehend with all saints what is the breadth, and length, and depth, and height; And to know the love of Christ, which passeth knowledge, that ye might be filled with all the fulness of God. Now unto him that is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us, Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen (Eph. 3:14-21).

His plan is that we will be filled with all the fullness of God. This is no small purpose, hope or goal.  If we follow Christ as his disciple and become as he is, we would have all the fullness of God for Christ “…is the image of the invisible God…” (Col. 1:15). “God is love” (1 John 4:8). This is the divine nature—not human love, but the divine love. Jesus said “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another” (John 13:34).  The only way we can love one another as Jesus loves us is to grow to have his same love. This is the hope of glory. “To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory” (Col. 1:27).

This hope of glory is what we are getting right now if we are growing in him. If we have the heart of Satan, and inherit all things, what glory would that be? We could never be trusted no matter how much we have. If we have the heart of Christ and inherit nothing, we have the divine nature and the hope of real glory. No matter what we have or don’t have, we will always be faithful to our Father.  The divine nature, the divine love and the heart of Christ are all unseen and therefore eternal.  The heart, mind and soul are eternal and will be filled with the divine nature forever and ever.  What could be a greater purpose of our eternal Father than to give us his own divine nature!

The blessedness of God’s purpose is that we are not the ones who form this nature in ourselves.  We have our small part and must accomplish it before God will do His part. But we are assured that God “…is able to do exceeding abundantly above all that we ask or think, according to the power that worketh in us” (Eph. 3:20).  We can surely think about and ask to be formed in the image of Christ with the divine nature.  He is able to do exceeding abundantly above all we ask or think. Do we dare to ask?  The power is not in us.  The power is in God who is able to work in us.

THOUGHTS FROM ECCLESIASTES 7

Posted on by BETH

Ecclesiastes 7:5 It is better to hear the rebuke of the wise, than for a man to hear the song of fools (Eccl. 7:5).

The human heart should be sad when it finds that it has made a mistake.

  • “The ear that heareth the reproof of life abideth among the wise.  He that refuseth instruction despiseth his own soul: but he that heareth reproof getteth understanding” (Prov. 15:31-33). 

Note the pathway to understanding is through being rebuked. Thus sadness is the pathway to gaining understanding. The proud will not listen to a rebuke and therefore the proud cannot grow in understanding.

  • “Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools” (Eccl. 7:9).

Note that Jesus was angry at the ones who were looking for an excuse to accuse him, but did he respond in anger?

And they watched him, whether he would heal him on the sabbath day; that they might accuse him. 3 And he saith unto the man which had the withered hand, Stand forth. 4 And he saith unto them, Is it lawful to do good on the sabbath days, or to do evil? to save life, or to kill? But they held their peace. 5 And when he had looked round about on them with anger, being grieved for the hardness of their hearts, he saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other (Mark 3:2-5).

The wrath of man and the wrath of God are different.

  • “Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God” (James 1:19-20).

God’s wrath or anger will work for the good of man and not any harm at all. We are supposed to put away anger as well as wrath.

  • “Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:” (Eph. 4:31).

Many will say that anger is not a sin, which is true, but keep in mind that verse 31 tells us to get rid of it.

  • “Be ye angry, and sin not: let not the sun go down upon your wrath:” (Eph. 4:26).
  • “He that is soon angry dealeth foolishly: and a man of wicked devices is hated” (Prov. 14:17).
  •  “A wrathful man stirreth up strife: but he that is slow to anger appeaseth strife” (Prov. 15:18 18).
  • “He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city” (Prov. 16:32 32).
  • “The discretion of a man deferreth his anger; and it is his glory to pass over a transgression” (Prov. 19:11 11). 

Go back and re-read Mark 3:2-5 and notice what Jesus did when the Pharisees tried to catch him in something wrong.  He looked on them with anger, but he responded with a good work for the man with the withered hand.  Did he scream or yell at the wicked men who wanted to do evil to him?  Did he slap them around or throw things at them?  Did he even respond to them?  No.  He simply healed the man’s withered hand.

  • “Make no friendship with an angry man; and with a furious man thou shalt not go: Lest thou learn his ways, and get a snare to thy soul” (Prov. 22:24-25).

Beth Johnson May 2003

JESUS RAN THE RACE BEFORE US

Posted on by BETH

Jesus went “on unto perfection” (Heb. 2:10; 5:9; 6:1).  We noted before that Jesus is the author and finisher of our faith (Heb. 12:2).  How did Jesus run the race? Many imagine that Jesus continued to be 100% God on earth and 100% man at the same time. Jesus was God when he was on earth in the sense that he created all things (Col. 1:15-18); however, God has all wisdom.  When Jesus was born in the form of man he did not have all wisdom. “And Jesus increased in wisdom and stature, and in favour with God and man” (Luke 2:52).

Jesus could not have had all wisdom when he was born as a man because he grew in wisdom after he was born physically.

Second, when he came to earth he was no longer in the form of God.  “Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men” (Phil. 2:5-7). Jesus was not 100% God in the sense that he took on the form of man and was no longer equal to God in form.

God cannot be tempted with evil, while Jesus was tempted in all points as we are. “Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man” (James 1:13). “For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin” (Heb. 4:15). Jesus was not 100% God in that God cannot be tempted but Jesus was tempted in every way.

Jesus was made our high priest because he was able to become like his brethren in all things. “Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people” (Heb. 2:17).  Jesus was made like his brethren in ‘all things.’  He had to be tempted so that he could run the race ahead of us.  Like his brethren, Jesus “…learned obedience by the things which he suffered” (Heb. 5:8).

Jesus ran the race ahead of us. He attained perfection in the same pathway God has set out for us.

First, Jesus fulfilled the Father’s purpose by going on unto perfection. The Father was the one who made Jesus perfect. “For it became him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the captain of their salvation perfect through sufferings” (Heb. 2:10).

Jesus was made perfect by suffering all of the temptations that we must also endure (Heb. 2:18). That was the same way that Jesus learned to obey. “Though he were a Son, yet learned he obedience by the things which he suffered” (Heb. 5:8). The trying of our faith is our pathway and Jesus “…was in all points tempted like as we are, yet without sin” (Heb. 4:15).

Jesus did not suffer for us so that we don’t have to suffer. On the contrary, “For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps” (1 Pet. 2:21).

Jesus suffered for us so we would know how to run. This is the very mind that with which we are directed to be armed. “For as much then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin” (1 Pet. 4:1). We are to have a mind that is determined to suffer when it is necessary to obey God the way Christ obeyed Him.

Not just any kind of suffering produces spiritual growth. The Lord designated certain kinds of suffering that lead to the perfect man. “For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently?” (1 Pet. 2:20). We do suffer when we are disciplined for doing wrong, but that is not the kind of suffering that causes spiritual growth. “…but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God” (1 Pet. 2:20).

It is only the suffering of Christ that makes us grow, not the suffering of diseases, physical maladies and ailments, etc. Paul testified that his suffering was the suffering of Christ. “For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ” (2 Cor. 1:5).

Jesus’ suffering was of a special kind. Peter describes the suffering that comes when one had a froward employer (1 Pet. 2:18-9).  Suffering patiently when we deserve it does not help us grow. It is when we do well, and patiently suffer for it, that we can grow. Jesus left us an example that we should follow in his steps. When did Jesus ever suffer for his faults? He never did anything wrong to be worthy to suffer. Thus, when Jesus suffered, he suffered for righteousness sake. This is the kind of suffering that the prophets endured.

Blessed are they which are persecuted for righteousness’ sake: for theirs is the kingdom of heaven. Blessed are ye, when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you (Matt. 5:10-12).

This is the point that Peter made immediately after he described how we are to walk in Jesus steps. “…Who did no sin, neither was guile found in his mouth” (1 Pet. 2:22). If he did not sin and never had guile in his mouth, when did he deserve to suffer? He suffered when he did not deserve it.

He knew the pathway and was not pleased that his disciples did not recognize it. “Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory?” (Luke 24:25-26).

The prophets of old “…inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow” (1 Pet. 1:10-11).

Yes, Jesus was made perfect by the things which he suffered through running the same race that is set before each of us (Heb. 2:10, 12:2-3) and is thus set forth as our example to follow (1 Pet. 2:21).

Jesus ran the race ahead of us!  He won.  Will we?

The Pathway of Spiritual Growth

Posted on by BETH

Purification through temptation is the pathway that leads to the finish line. We have already seen the scriptures that direct us to be perfect (complete in love) as the Father and Son and saw that this is the goal for which Paul was aiming (Phil. 2:12). James describes the same pathway in very clear terms. “My brethren, count it all joy when ye fall into divers temptations; Knowing this, that the trying of your faith worketh patience. But let patience have her perfect work, that ye may be perfect and entire, wanting nothing” (James 1:2-4). We note the succession of steps on the pathway.

Temptation (trying of our faith) => Patience => perfect/entire/lacking nothing

Paul gives the same process saying that he glories in tribulation. Why would anyone glory in tribulation? No doubt it was the same reason that James commands us to count it all joy when we fall into various temptations. “And not only so, but we glory in tribulations also: knowing that tribulation worketh patience; And patience, experience; and experience, hope: And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us” (Rom. 5:3-5).

Tribulation => Patience => Experience

The word ‘experience’ is the same word used by James (the trying of your faith) and Peter (that the trying of your faith) referring to the process of purifying metal (1 Pet. 1:6-7). Let it be said at the outset, that not just any suffering will cause spiritual growth. There is a certain kind of suffering which god has ordained for our spiritual growth. This brings us to a very confused subject in Christianity.

One of the great attacks on Christianity is the question of the existence of evil. Men ask whether a righteous God could create such a thing as evil. They cannot fathom a righteous God allowing all of the pain, suffering and evil in the world. Our God has a grand purpose for both suffering and evil. Consider some of the principles of God and the possibility of these standards if there were no evil on earth.

Ye have heard that it hath been said, Thou shalt love thy neighbour, and hate thine enemy. But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust. For if ye love them which love you, what reward have ye? do not even the publicans the same (Matt. 5:43-46)?

We can be children of our heavenly Father. Jesus gives the definition of spiritual children when he informed the Jews “If ye were Abraham’s children, ye would do the works of Abraham” (John 8:39). If we are God’s children, we will do the works of God. God returns good for evil. If there were no evil we could not be God’s children. If we return good to those who do good to us, we have no reward and are no different than the tax collectors. Returning good for good is a far lower standard than returning good for evil. Without evil in the world we cannot grow to be God’s children.

Prediction of the Narrow Road

Posted on by BETH

The Lord predicted the pressured pathway many years before the New Testament.  Christ is described as a forger of gold and silver who purifies the metals.  The metal which is corrupted with the dross is God’s children.

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness (Mal. 3:1-3).

Awake, O sword, against my shepherd, and against the man that is my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones. And it shall come to pass, that in all the land, saith the LORD, two parts therein shall be cut off and die; but the third shall be left therein. And I will bring the third part through the fire, and will refine them as silver is refined, and will try them as gold is tried: they shall call on my name, and I will hear them: I will say, It is my people: and they shall say, The LORD is my God (Zech. 13:7-9).

Both Zechariah and Malachi predict the same process for his people.  Jesus referred the smiting of the shepherd and the scattering of the sheep to himself and his disciples, which tells us this is a prediction for the New Testament times.

Job understood the process and the way the Lord was working with him and described his trials in the same words. “But he knoweth the way that I take: when he hath tried me, I shall come forth as gold” (Job 23:10). Peter identifies this process with the fire that purifies us being our temptations. “Wherein ye greatly rejoice, though now for a season, if need be, ye are in heaviness through manifold temptations: That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ” (1 Pet. 1:6-7).  This spiritual gold is what makes the Christian rich. “I counsel thee to buy of me gold tried in the fire, that thou mayest be rich” (Rev. 3:18).  The fire is further identified with testing when Paul describes God’s testing of every man’s work.

Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire (1 Cor. 3:12-15).

The dross (impurities) must be burned out through trails, tribulation, suffering and other kinds of temptation.